May 11, 2025

Easter 4: Dorcas

 Continuing our journey in Easter-tide, we hear a miraculous story from Acts (9:36-43). Peter prays for a woman named Tabitha (Dorcas) who was devoted to good works and acts of charity. She has died and her friends send for Peter who is preaching nearby. He arrives and is shown tunics and other clothing that Dorcas had made. Peter prays for her and she revives. Because of this many believed in the Lord.

Dorcas has a new chance to live and do good in the name of the Lord. She is not the only one in the Bible to get a new life. Bathsheba and Esther do not physically die, but they experience a death of their expectations and life as they knew it.


Bathsheba is the wife of Uriah the Hittite until King David sees her, rapes her, and murders her husband in a battle. (2 Samuel 11-12) Then she becomes David’s wife—a new form of life certainly and one she may or may not have wanted. However, she makes the best of it, and many years later petitions him to have her son Solomon anointed as David’s successor (1 Kings 1-2).

Esther also has her world upended by a king’s whim. When Darius desires a wife to replace Vashti, he has local virgins rounded up for him to try out. After the preparation regime, Esther pleases the king. She becomes his queen and favorite wife. However, that doesn’t mean she is free to come to him anytime she wants. It is all up to the king. When she is faced with the choice of going to him to plead for the Jewish people, she must decide if she will risk her life or let them be killed. With cunning she confronts Haman who wants to destroy the Jewish people and secures safety for them.

Both women end up doing good even when they had seemingly no choice in how their lives were being run. As I state in Sacred Story: Yours, Mine, Ours, Bathsheba and Esther call us to live into the truth our Sacred Story, rise above shame, look for justice, and experience resilience. Bathsheba and Esther did not expect to be catalysts for God’s work. Their God-given courage and yes, beauty, brought change and justice into unjust situations. Our Sacred Story embodies all our gifts. We are meant to use those gifts for justice and truth for ourselves and for others who may not have a voice.”

We can work for justice, like Esther did, no matter what our circumstances. In the book, I said, “Both Bathsheba and Esther were the voice of God to those in power in their time. Bathsheba stood up for herself by calling out David and saying, “this is your child.” Ultimately David did the ‘right thing’ by taking her into his household...Both Esther and Bathsheba were able to find their worth in truth telling. We can share our Sacred Story when we learn to believe that God is in all Sacred Story and is all Love” Verna Dozier, in The Dream of God: A Call to Return writes, “Faith is a straightforward decision for the kingdom of God. To believe in God is to believe that goodness is more powerful than evil, and truth is stronger than falsehood. To believe in God is to believe that in the end goodness and truth will triumph over evil and falsehood.”

This is a truth we need to take to heart, perhaps esp. in times when falsehood masquerades as truth and evil seems to triumph. This has been true throughout most of history, of course. In my book, I note, “It takes courage to confront injustice in any form. It takes faith to trust that God will bring healing and resilience even in the worst situations. Sometimes the best we can do is listen…When we seek Love and Faith and Justice, we [are building] Beloved Community.” Choosing faith and justice and love over falsehood, evil, and hate is what it means to be working for the Kingdom of God.

In what ways am I being called to name and confront injustice and choose the Kingdom of God?