Parables in Pentecost: Sower and Seed

 Scripture

This is another parable about seeds and God’s bounty. The Sower doesn’t seem to care that some of the seed falls on less than optimal ground.

3And he told them many things in parables, saying: ‘Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!’

18 ‘Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’ (Matthew 13:3-9, 18-23, also Mark 4:3-8, 13-20, Luke 8:5-8, 13-15)

In the verses that are missing in the middle, Jesus explains that parables are for the disciples to know the secrets of the kingdom of heaven [because] this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn—and I would heal them.

I love the Elizabeth Barrett Browning quote illustrated in this graphic. The Parable of the Sower and Seeds speaks of the generosity of God spreading the seed of the Kingdom everywhere. The warning, perhaps, is to be aware of how our own heart has grown dull, and ears deaf so that we don’t see that the Kingdom is everywhere. We can be too busy ‘picking blackberries’ that we miss the real grace.

 Conversation starters

When we plant a garden we are usually very careful about how we do it. We prepare the soil and make neat rows. The Sower in the parable seems very casual and even foolish in the planting.

In religious work we also tend to be very careful how we do it. We make sure all our plans are in place before we plant a church or start a ministry.

How might we act differently if we were more like the Sower?

The Sower casts the seed widely. What might that encourage us to do with our gifts and ministry?

Action Item

Make a “Cootie Catcher”/Fortune Teller craft to illustrate the parable. You can download the pdf with directions. 

Pentecost: Flaming Bushes

 We have entered the church season of Pentecost—the time between the Day of Pentecost (June 5 this year) and Advent I (Nov. 27 this year). Sometimes this is called ‘Ordinary Time’ because there aren’t any special feast days like Christmas or Easter.

On this blog throughout Ordinary Time, we’ll be looking at several women in the Bible and considering what they might teach us about living in the Ordinary Time we are in—which in some ways is rather extra-ordinary. All times are in fact extraordinary because they are filled with God. Elizabeth Barrett Browning reminds us:

Earth's crammed with heaven,
And every common bush afire with God,
But only he who sees takes off his shoes;
The rest sit round and pluck blackberries

We can get stuck in the sameness of daily routine and ordinary things and forget to even look for the flaming bushes around us. Taking time to learn from women of the Bible may help us identify places in our own lives that are both dry and dead, and that are alive with the promise and hope of the Spirit of Life!

Kit Lonergan in the June 1 Day 50 meditation  on Matthew 8 (healing of the demoniacs in the tombs) says, “I, however, have a different response to the tomb. The tomb isn’t just where the dead are buried, but where I keep all the broken pieces that I’d rather not let into the light just yet. The fear I can hold. The “what if” questions. The shame. The recollections of things done and left undone, and the foreboding of future transgressions going forward. The quiet persistent voices that tell me that I am not worthy of the light, should those boulders be rolled away from the entrance…But [those in the tombs] beg Jesus to allow them to leave the tombs. It is both a liberating thought and a terrifying one. What would it mean for us leave the tomb empty, to move into the light of new life? What would it mean to let go of the claim the tomb has on us, people with experience of loss, disappointment, and death? What might we see emanating from the tomb rather than the creations of our own making?”

Looking at the women of the Bible gives us a way to leave behind the tombs of our old ways of thinking and acting. By seeing how God acted in their lives, we are invited to live more fully into the people of faith we are called to be.

Over the course of this series, we’ll look at pairs of women who exemplify opposite, and yet faithful, responses to God’s love and work in their lives. Next week we will meet Mary of Nazareth and on the 26^th we’ll find out how Elizabeth’s response to God’s action was both different and equally faith-filled.

Happy Easter

And then he rose from the dead. Not everyone saw or believed. Most of them, to quote Elizabeth Barrett Browning “sit around it and pluck blackberries”. The women at the grave and the disciples behind closed doors though, discovered that “Earth is crammed with heaven,/And every bush is aflame with God.”

May you find the burning bush of God this Easter. 

Mary Magdalene & Jesus from the Saint John's Bible

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ (John 20:1-21)

Burning Bush Moment: Palm Sunday

Since the First Sunday in Lent we have been looking at ‘burning bush moments’ when Jesus’ encounter with someone or some situation dramatically changed the story. Today is Palm Sunday, the start of Holy Week when in Christian churches around the world, the final events of Jesus life will be remembered in various way. There will be worship services, music, enactments, videos, sunrise services, vigils, prayers, and other activities.

Probably some participants at these activities will find themselves confronted with a ‘burning bush moment’-a time when God comes close and lives are changed. Maybe it will be you.

What about the men and women who were present during the events of that first Holy Week?

It started out normally enough with Jesus and his followers on the way to Jerusalem to celebrate the Passover. One of the disciples goes to the city to find a room for them to hold the special meal, just like hundreds of others in the city and across Israel. Another disciple borrows a donkey for Jesus to ride. Then the dynamic of the day changes. Other pilgrims on the way to Jerusalem recognize Jesus and start shouting ‘Hosanna’.

Some of us are old enough to remember the song “Hosanna” from Jesus Christ Superstar (1973), which sets the stage for the conflict between Jesus and the Temple authorities. And it seems a revival of the show will be on TV on Easter Sunday. 

As the events of the day and week continue, Jesus washes his disciples’ feet and institutes what we now celebrate as Eucharist (Communion, Mass, Last Supper). This is remembered on Thursday of Holy Week during Maundy Thursday services. There will be foot washing ceremonies, rites honoring the sacrament, and probably other remembrances. Many churches will take time to revisit the time in the Garden of Gethsemane when the disciples cannot stay awake with Jesus before he is arrested. The Gospels tell us that ‘the disciples deserted him and fled’. We modern disciples are invited to ‘watch and pray’.

Then we come to the tragedy of Good Friday when Jesus is condemned and crucified. Only the women and John the Apostle are known to be at the cross. After his death, Jesus in buried by Joseph of Arimathea and the women in Joseph’s tomb. Imagine the despair.

Where in those events can we relate to any ‘burning bush moments’?

In the dramatic entrance into Jerusalem, maybe some in the crowd had a glimpse of someone greater than a ‘superstar’. Perhaps in the washing of their feet, some of the disciples felt a nudge of the institution of a new order where the teacher serves the students, where the leader is slave to those who should serve. Could it be that Pilate wanted to believe that more than a man stood before him as he asked, ‘what is Truth’? The Centurion in charge of the crucifixion recognized the ‘burning bush’. He states, ‘truly this is the son of God’. Joseph of Arimathea honors the man he had hoped was more than a man by offering his own grave. Did he have an inkling of the events to come?

Where will you meet Jesus in a burning bush moment this week? Try to take time to notice the “Earth [that is] is crammed with heaven,/And every bush is aflame with God”. Let yourself “see, [and] take off [your] shoes." (Elizabeth Barrett Browning. If you are aware you will see beyond the blackberries in the bush! 

Burning Bush Moment: In the Storm

Elizabeth Barrett Browning’s quote, “Earth is crammed with heaven,/And every bush is aflame with God/But only those who see, take off their shoes/The rest sit around it and pluck blackberries” has been our touchstone throughout this series. It can be fairly easy to find a bush that burns in the day to day living. It just takes pausing to look around. When we are sick, like Simon’s mother-in-law, we can find a burning bush in getting well. In our times of seeking, we can, with Nicodemus find a burning bush when we get answers. Martha, in her busyness of preparing dinner had a hard time seeing the burning bush, but she was changed anyway.

As we continue our Lent search for burning bushes, we might ask where do we find a burning bush when all hope seems lost? Where do we look for a burning bush when we are adrift in a storm? Jesus and his disciples were in just that situation. We hear the story in Mark 4:35-41, also Matthew 8: 23-27, Luke 8: 22-25.

“When evening had come, Jesus said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. He said to them, ‘Why are you afraid? Have you still no faith?’”

Jesus Stilling the Tempest, James Tissot

It must have been a terrible storm. Remember many of the disciples were fishermen, used to the wind and waves on the water. For them to be frightened, the ‘great gale’ must have been pretty bad. Yet, in the middle of this storm, Jesus is ‘asleep on a cushion’. Sometimes there are storms in our lives and we feel like God is asleep or maybe not even in the boat. We think all hope is lost and are afraid. 

Because of the storm, the disciples lost their courage and their ability to remember Who is in charge. CS Lewis reminds us, “Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality.”

There are scary times when we can all lose our center, our confidence, our courage. Then Jesus steps in and calms the storm and encourages “your hearts and strengthen you in every good deed and word.” (2 Thessalonians 2:17) Ann Voskamp notes, “Courage births all virtue. Courage mothers everything good in the world. Without courage, everything good, in us and in the world, stillbirths…Needing courage is another way of saying Christ is needed…When you’re between God and a hard place, it’s God’s presence that transforms every hard place…Whatever place you’re in is a place of God. And when you’re in a place of God, you cannot displace your courage. Christ is for you, with you, in you!”

When Jesus asks the frightened men, “Why are you afraid? Have you still no faith?” he was offering the lifeline of courage. As Voskamp says, “You’ve got this—because Grace has you and Courage is in you and Christ is with you, so a tender and brazen joy could be even in this place.” Even in the storms of life, when things seem desperate, the light of the burning bush points the way and offers courage.

I think that after the storm was over, the disciples would have said a prayer of thanksgiving. Perhaps similar to this one from d365, a daily meditation, adapted from a Jewish Sabbath prayer. I offer it to you for use in your times of stress when it seems that God is absent, until you turn and discover that really God is there all along ready to speak the word of peace.

“Days pass and the years vanish and we walk sightless among miracles. Lord, fill my eyes with seeing and my mind with knowing. Let there be moments when your Presence, like lightning, illumines the darkness in which I walk. Help me to see, wherever I gaze, that the bush burns, unconsumed. And I, clay touched by God, will reach out for holiness and exclaim in wonder, ‘How filled with awe is this place and I did not know it.’”

Next week is Palm Sunday and the beginning of Holy Week. Where might we find burning bush moments in remembering those events? 

Burning Bush Moment: Martha

This Lent we’ve been looking at Burning Bush moments. Times when someone’s heart is changed because of an encounter with a ‘burning bush’ in the form of Jesus. Burning bushes can come in different forms. For SimonPeter’s mother-in-law it was her healing. Nicodemus faced his burning bush when he talked to Jesus. Burning bush moments transform our hearts and we are born anew.

This week, we’re looking at Martha of Bethany. Her burning bush moment came when she was frazzled and frustrated. In Luke we hear her story, “Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’” (Luke 10:38-42)

Martha often gets pointed to as someone who couldn’t take time to be holy and pay attention to Jesus. I think rather she, like many of us, was ‘distracted by her many tasks’, and didn’t see the burning bush in front of her. As we’ve noted throughout this series, Elizabeth Barrett Browning stated, “Earth is crammed with heaven,/And every bush is aflame with God/But only those who see, take off their shoes/The rest sit around it and pluck blackberries.” Martha was so busy ‘plucking blackberries’, that is doing the work of preparing for the guests, that she missed the burning bush. 

It’s easy to be so focused on getting a task accomplished that you don’t see God in the work at all. Sometimes that happens when you are doing ‘church’ work, and sometimes when you are just getting things done. The end result becomes more important than pausing to look around for a burning bush in the area that might just be pointing in a different direction. That’s what seems to have happened with Martha. She’s entirely focused on being a good (or even great) hostess and doesn’t have time to see the ‘burning bush’. Very often, burning bushes require you to look up from your work to see them. Rarely do they spring up in some ‘important’ task. You have to take the time to see the ‘bush aflame with God’.

Like Martha, we get lots of second chances from God. Sometimes an encounter with a burning bush gives you a new insight. You may understand something about your relationship with God, or simply realize that you aren’t the same person you were a couple years ago. Martha was truly changed by her encounter with Jesus and later she can proclaim, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world” (John 11:27)  This art by Corwin Knapp Linson shows that moment when Martha confronts Jesus. 

Our encounter with a burning bush may give us the joy of seeing what was dead brought back to life. Martha’s brother, Lazarus was dead. Then Jesus called him to come out of the grave. “The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, ‘Unbind him, and let him go.’” (John 11:44) Jesus comes to our dead dreams and tells us, “unbind them and let them go”.

There is always something new waiting on the other side of a burning bush moment. For Martha it was an understanding of Jesus and God’s power. Martha was changed, just as we all are when we recognize the burning bush in our path.

When have you encountered Jesus and the Spirit’s flame and been changed, renewed, even resurrected? 

Burning Bush Moment: Nicodemus

“Earth is crammed with heaven,/And every bush is aflame with God/But only those who see, take off their shoes/The rest sit around it and pluck blackberries,” said Elizabeth Barrett Browning. Every so often we are aware when a burning bush pops up in front of us. Sometimes we have to go check to see if it’s really a burning bush or just a mirage.

Nicodemus was a ‘leader of the Jews’. He was a Pharisee, which was one of the two leading religious parties in Israel. The Pharisees were strict adherents to the Law. The other group, the Sadducees, was a bit more relaxed in observance and, even worse to some minds, they were willing to cooperate with Rome in the effort to keep the peace.

Nicodemus seems to have been more open minded than some Pharisees. He thought that just maybe the rabbi from Nazareth was a burning bush, so he went to see him. However, he was careful and went at night so his visit wouldn’t be seen by his compatriots.  

The Pharisee starts the conversation by hedging a bit. “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” (John 3:2) Jesus doesn’t give him a straight answer. Often God seems to demand that we make our own decisions about faith and our response to the burning bush in front of us.

Jesus’s response, “Very truly, I tell you, no one can see the kingdom of God without being born from above” confuses Nicodemus. He responds, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” (John 3:3-4)

It seems a logical question. Perhaps that is really what happens when we confront a burning bush moment. We are reborn just a little bit. As Jesus explains, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit…The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 5-8)

Burning bushes are like the wind, we don’t know their origin, but we experience them in our lives when we are aware that “Earth is crammed with heaven” (Browning) It can be hard to recognize the bush burning, even when it’s right in front of you, though. Nicodemus is confused, and Jesus goes on to tell him, “If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?...so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:12-16)

Then Jesus continues, “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him…light has come into the world, and people loved darkness rather than light because their deeds were evil…But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” (John 3:17-21)

In the light of our burning bushes, we find that our deeds are exposed. What we see in that light may cause us to realign our priorities so that what we see is holy. Perhaps it starts with looking for the burning bushes in what we do every day. Instead of seeing endless emails as a challenge, perhaps in the light of the burning bush we can see them as opportunities to reach out in love across the internet, with uplifting and friendly responses rather than terse statements. While sitting in traffic, perhaps looking for the burning bushes and considering the humanity of those around us could help us stay calm. When faced with conflict or tragedy, perhaps we look for the burning bushes of hope. Fred Rogers is quoted as saying, “When I was a boy and I would see scary things in the news, my mother would say to me, ‘Look for the helpers. You will always find people who are helping.’”

When you look, you can see burning bushes in every situation. You can find God’s presence in all things. Let’s look for them this week. 

Burning Bush Moment: Simon's Mother-in-Law

During Lent we are looking at New Testament women and men who had a ‘burning bush’ moment. A time when they realized “Earth is crammed with heaven,/And every bush is aflame with God/But only those who see, take off their shoes/The rest sit around it and pluck blackberries.” (Elizabeth Barrett Browning) Unlike Moses in the Exodus 3 story, they do not encounter a real ‘bush [that] was on fire [but] it did not burn up’. Instead, their encounter with Jesus transformed them, just like Moses was transformed by his meeting with God at the burning bush on Horeb.

Let’s meet Simon Peter’s mother-in-law. She has 3 verses in Mark and 2 in Matthew that tell the same story:

“As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew. Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her. So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.” (Mark 1:29-31)

“When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever. He touched her hand, and the fever left her, and she got up and began to serve them.” (Matthew 8:14-15)

She is sick, Jesus touches, or takes, her hand and she is healed. She starts making dinner. Seems very straightforward and simple. How can this be a burning bush moment?

Simon’s mother-in-law is ill and then she is well. Her life is transformed. Rather than being an invalid, she is able to rise immediately and be a good hostess. We don’t know how long she had been ill, but she must have been very sick to remain in her bed when guests arrive. Nearly every woman I know would drag herself out of bed to welcome company, unless she was deathly ill. For a First Century Jewish woman this would be even more important. It was part of the code of hospitality handed down for generations from the time the Hebrew people were nomadic shepherds. The first responsibility of any household is to welcome the stranger and the guest. 

In the painting of Christ Healing the Mother of Simon Peter's Wife by John Bridges, we see Jesus reaching out to the sick woman. By taking her hand, Jesus crosses a ritual boundary. She is a woman, she is a stranger to him, she is sick (and therefore ‘unclean’), yet he touches her. In that touch she experiences the ‘burning bush moment’. Jesus acknowledges her humanity and in his touch; she receives healing as well as affirmation. Jesus offers her love and she has a new heart for service.

‘She began to serve them’, or ‘minister to them’ says the Gospel record. The Greek word is diakoneó, meaning to serve or minister. There are many other places where the same word is used. One is Matthew 4:11 where we hear, after Jesus temptation in the wilderness, the ‘angels came and ministered to him’. It is also the word in Mark 10:45 when Jesus says, “the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Simon’s mother-in-law didn’t just get up and make supper, she offered ministry. In her healing, her burning bush encounter with God, she received empowerment to minister to Jesus and his disciples. In joyful offering, she gives of herself as she provides a meal. Unlike Martha of Bethany’s initial response, she did not find the task onerous because she was serving the Lord.

Sometimes work or serving or ‘doing one more thing’ can seem like just too much. We want to crawl into bed and pull up the covers. If and when we are able to change our perspective and see the ‘burning bush’ of Christ in those we are working with and for, the task becomes ministry. We are no longer the slave to our job description, we are diakoneó, ministering and serving God in our work or conversation. We can look for God in everything we do.

As Browning states, "only those who see [the burning bush], take off their shoes/The rest sit around it and pluck blackberries." What might help you see the face of Jesus in something that is difficult and doesn't feel like ministry? Look for the burning bush moments every day. 

When have you felt that you were offering ministry to God when serving someone else, or just doing your job?

Burning Bush Moment: New Heart

Elizabeth Barrett Browning says, “Earth is crammed with heaven,/And every bush is aflame with God/But only those who see, take off their shoes/The rest sit around it and pluck blackberries.” I’ve always thought that is a beautiful quote. I think that as Browning says, we encounter burning bushes a whole lot more than we know. Sometimes, of course, the sun creates real burning bushes or blazing skies (like the one below from my backyard) to remind us of that truth. At other times, the burning bush may not be as obvious. It could be something we read or see. Perhaps it is found in nature or in listening to someone’s heart cry. Burning bushes can be found as we search for answers and when we find them, and lots of other places.

When we think of burning bushes, we think of Moses, yet each of us probably comes across a burning bush, or two, every day. In Exodus 3 we hear the familiar story. “Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” (Exodus 3:1-5, NIV)

Moses saw something unusual and he ‘turned aside’ as the King James Version says. It can be easy to be too busy to take the time to stop, or we may not even notice the ‘bush is aflame with God’ so we simply ‘sit around it and pluck blackberries’. When we do pause, we encounter the One who creates all things, who tells us that we are on holy ground and invites us to be part of the work of transforming the world.

The collect from the Episcopal Book of Common Prayer for Ash Wednesday says, “Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

Lent gives us a chance to allow God to work on creating new hearts that are aware of the burning bushes we pass and willing to transform the world. St. Paul tells the Corinthians, “now is the acceptable time; see, now is the day of salvation!” (2 Corinthians 5:20b-6:7) God is working all the time. Each day is a day of salvation, a day of new beginnings. Every day is a chance to encounter a burning bush and take the time to ‘see this strange sight’.

This Lent I invite you to meet some New Testament women and men who encountered a burning bush in the form of the Living Lord and were changed. Simon’s Mother-in-Law, Nicodemus, Martha of Bethany, and the Samaritan woman each recognized the Flame of God and were changed. They had a ‘burning bush moment’ and emerged with a new heart.

Have you ever been changed, even briefly, when you met God in a burning bush moment?