March 27, 2011

Power of Christ

This week we visit Samaria and Jericho and look at the Power of Christ manifest in changing lives in these not quite Jewish areas of Israel.

What does power mean to you? A look at the news recently gives us a look at the 'power of nature' and the abuse of power by some world leaders. There is also power in the form of energy, accomplishment, doing good and being an effective leader.

In class this week, we looked at some sayings about power:
"Courage is fear that has said its prayers." – Dorothy Bernard
"Failure is success if we learn from it." – Malcolm Forbes
"A goal without a plan is just a wish." – Antoine de Saint-Exupery
"Once God has spoken; twice have I heard this; that power belongs to God." – Ps. 62:11
"Thine is the kingdom, and the power, and the glory forever…" – Matthew 6:13
"And they were astonished at his teaching for his word was with authority." – Luke 4:32

Read through these and see which one speaks to you, then consider why you identify with that 'power quote'. Jesus is the "power of God unto salvation," according to Paul (Romans 1:16). He demonstrated power in what we might call the Pseudo-Jewish areas of Samaria and in Jericho.

Between Galilee and Judea is an area that is not Gentile, but also not Jewish. Around 922BC Israel split into two parts: Judah and Israel. Only 200 years later, 722BC, the Kingdom of Israel—the northern part of the country—fell to the Assyrians. A portion of the Israelites were deported and peoples from around the Assyrian Empire were resettled in the area. These hybrid settlers established a form of Judaism that incorporated worship of the Greek gods as well as Yahweh. This is Samaria.

Samaria was an area to be avoided as unsafe by observent Jews. The residents built their own temple on Mt. Gerazim around 500BC. The competition with the 'true' Temple in Jerusalem was cause for long-standing emnity between Samaritans and Jews. Although it was destroyed during the Macabbean revolt in 110BC, Samaritans still worshipped in the ruins.

The city of Sychar was originally called Shechem. The great patriarch Jacob settled briefly almost 4000 years before Christ. Jesus’ encounter with the Woman of Samaria (pictured here by Anselmi) at that well would change her life forever. (John 4:1-42) In the story of the 10 lepers who were healed in the area of Samaria, (Luke 17:11-19) the only one who was thankful was a Samaritan.

Jericho was another town that was not really Jewish. There is evidence of a town on the site of Jericho from 9000BC. The location gave the town a strategic advantage on the NW shore of the Jordan. It underwent numerous conquests, shown by layers of razing and rebuilding. It fell to the Assyrians, like Samaria, and was repopulated by Cyrus the Great of Persia when Jewish exiles were allowed to return in 539BC. Below are ruins of one of the early portions of Jericho.
Jesus travelled through Jericho on his way to Jerusalem and healed Bartimaeus, the blind beggar, who showed great persistence (Luke 18:35-43). Zacchaeus, the ‘wee little man’ of Sunday school fame, lived in Jericho as well. (Luke 19:1-10)
Here are the class discussion questions to consider:
Jesus tells the Woman of Samaria “I am he.” Why did he choose a despised, foreign woman to reveal his Messiahship?
Zacchaeus and Bartimeaus were persistent. Do you give up on God too soon?
Do you trust the power of Christ in your ministry?

Next week we will take a brief jog south of Jerusalem.

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