This is the First Sunday in the Season of Pentecost, the long church season which lasts until Advent. This year Advent begins November 26, so we have six months of the Season of Pentecost. Often called “Ordinary Time,” the Season of Pentecost gives us time to catch our breath after the big church seasons of Christmas, Lent, and Easter. It is a time to let our roots sink deeper into our faith and listen for the whisper of God in our lives. During all the “High Holy Days,” we can get caught up in the drama and miss seeing God in the everyday, normal activities. It can be easy to expect God to show up with angels and earth-shattering announcements. And we may be disappointed if God doesn’t do so. We may forget God is just as much present in the daily routine.
To start off the Season of Pentecost, we return to the very
beginning of the Bible and hear the Creation Story. God sings every part of
creation into being when the earth was a formless void and darkness covered
the face of the deep, while a wind from God swept over the face of the waters.
Light and Dark, waters and vegetation, land creatures and fishes are all formed
and pronounced Good. Finally, God created humankind in his image, in
the image of God he created them; male and female he created them. At the
end of the sixth day of creation, God saw everything that [God] had made,
and indeed, it was very good.
Hildegard of Bingen, one of my favorite mystics, said, “Through
this world God encircles and strengthens humankind. Through and through, great
power is ours, such that all creation, in all things stands by us.” We are one
with creation and all creation is one with and in us. Amazing!
The First Sunday of Pentecost is also Trinity Sunday. The
Gospel and Epistle mention the three Persons of the Trinity. In the Gospel (Matthew
28:16-20), Jesus reiterates humanity’s charge for creation saying, all
authority in heaven and on earth has been given to me. Go therefore and make
disciples of all nations, baptizing them in the name of the Father and of the
Son and of the Holy Spirit. Second Corinthians (2 Corinthians 13:11-13)
notes that it is through the grace of the Lord Jesus Christ, the love of
God, and the communion of the Holy Spirit that we carry out our calling to
be stewards of all creation—from the least atom to the most giant whale and
furthest star.
The mandate to ‘make disciples’ and the stewardship of all
creation are both ways humanity is a co-creator with God. Hildegard defines the
Trinity beautifully. “Who is the Trinity? You are music. You are life. Source
of everything, creator of everything, angelic hosts sing your praise.
Wonderfully radiant, deep, mysterious. You are alive in everything, and yet you
are unknown to us.” God, alive in everything, invites us to work with God to return
to the goodness of the original creation.
How can we respond to this revelation as we enter the long season
of Pentecost? Where is God in your life at this moment?
How can we be more aware of God who, as Hildegard says, is “source and creator of everything,” and who “encircles and strengthens humankind”?
Psalm 8 1 O Lord our Governor,
how exalted is your Name in all the world! (Book of Common Prayer) |
Our Lord and Ruler,
your name is wonderful everywhere on earth! You let your glory be seen in the
heavens above. (Contemporary English Version) |